Be the first to review “Ilmi Urdu Lughat” Cancel reply. You must be logged in to post a review. C.V. ACADEMIC PROFILE – Aligarh Muslim University Urdu Maulvi Abdul Haq: Hayaat Aur Ilmi Khidmaat, Published by Anjuman. Ilmi Urdu Lughat (Mutwast) علمی اردو لغت. Publisher: ILMI KITAB KHANA; Product Code: URDU-URDU LUGHAT MATWAST; Availability: In Stock. Pkr /-.

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He declared Bombay as his permanent residence. Soon after the liberation Pakistan inthe newly formed Ismailia Association for Pakistan assumed the word Pak jamat in place of Hindi jamat in the above 2nd stanza. The critical analysis of few lines and the blend of Lugghat and Urdu expressions garbed in some Arabic and ornate Persian diction, do furnish clues, which would indicate that it may have been composed by a Syed of Persian origin and laterit was updated by another person. In the technical term of the poetry, the word munajat offers the meaning of longing for repentance of sins.

Luhat of Ismailism by Mumtaz Ali Tajddin. NET – Heritage F.

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Besides, the word najawa itself is rooted from najahmeaning deliverance or salvation. InMukhi Laljibhai Devraj actually published the shairo of and he too attributed it that ofwhich was recited before the wooden throne in Bombay Jamatkhana.

Besides, the term ” munajat ” for this praise-poem was coined around in When the Iranian Ismailis entered Wadi, they delighted to see the well decorated camps, tinged with green flags. It is a praise-poem generally recited on the occasion of the Imamate day.

Ilmi Urdu Lughat (Jame) (علمی اردو لغت (جامع [Edition 2018 Updated]

On that occasion, the munajat was recited. Due to some political reasons, the Imam had to leave Bombay in for Calcutta for 18 months, lugjat returned back to Bombay on December 26, The guests were provided foods as per Imam’s order. On that occasion, a praise-poem was composed and recited as if the Imam acceded to the throne on Indian soil.


Ut fringilla maximus erat, sit amet consectetur augue congue at. This praise-poem was known as the shairo, laudatory odes.

This word is also found in a hadith that, “When a man is at his prayer-rite, he is in intimate converse with yunaji his Lord” Masnad2: The Imam’s painted photo was also placed on the throne. Lorem ipsum dolor sit amet, consectetur adipiscing elit. The followers rejoiced and celebrated a token ceremony in the main Jamatkhana of Bombay. It is further said that the Ismaili families of Punjab, who knew their language, looked after the guests.

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Contact us – Sitemap. Unfortunately, we cannot find the shairo in the old manuscripts. Creative work by Web Solutions Provider. There is a view that it was composed by Syed Fateh Ali. The shairo of differed with the shairo ofbut the people equated them as one, making the yrdu originated in Hence, the shairo of six qasida had been updated inwhich are given below: Accordingly, a wooden throne was prepared in Calcutta and brought in the main Jamatkhana. Mukhi Laljibhai had no choice but to write on the top of the shairo now known as the munajat that, “the greetings to the throne of the Lord.

They are homaging prostratively as if offering their lives. The pendol erected at Wadi, Mazgon was well decorated.

The hrdu of this web site means your agreement to the Terms and Conditions. The transliteration and translation of the munajat in present order of the stanza are given below: On that occasion, Syed Didar Ali d.

It is possible that an influx of the Ismailis from all parts of India poured down in Bombay in The preparation for a grand didar program began and the Ismailis from all parts of India poured down in Bombay. Hazrat Ali these are due to your deeds, and you embellish the paradise.


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Sed eu nisl et justo iaculis varius vehicula at nulla. Besides, he had seen the Imam in Shahr-i Babak on or after when his age was 12 years or above.

They were lodged in the camps pitched at Wadi, Bombay. Proin vehicula nisl vel lobortis volutpat. Syed Hasan recited six qasida with some other eleven Syeds. The first virtual takhat lughay of the Present Hazar Imam solemnized simply in Barkat Villa in Geneva on July 13, in presence of the distinguished Ismaili leaders.

Luguat both occasion, the Imam sat on the wooden thrones. Syed Hasan recites the munajat to offer you congratulations and prayO’Lord of Najaf! He also added two another qasida in the recitation with a refrain to emphasis that Imam Sultan Muhammad Shah was the bearer of the noor of Ali from his grandfather to father.

View Details Add to Cart. It was a mammoth concourse of the Ismailis, who seem to have coined that it was recited for the first time. Il,i varius risus eget nisl aliquet, et lobortis neque faucibus. These six qasida known as the shairohas urduu to do with the inaccessible shairo of Syed Hasan, representing the Iranian Ismailis sought permission from Kamadia Haji to recite few lyrical expressions in presence of the Imam. The above six qasida have been put in the present printed munajat in the order of 1, 2, 5, 6, 7 and 8.